Tuesday, May 24, 2011

Marmite banned in Denmark


Marmite has "joined Rice Crispies, Shreddies, Horlicks and Ovaltine prohibited in Denmark under legislation forbidding the sale of food products with added vitamins as threat to public health." (Telegraph via twitter.) Reactions vary (for the record, mine = neutral amusement, though I have always wanted to try Guinness Marmite):
  • "They don't like it because it's foreign," [Lyndsay Jensen, a Yorkshire born graphic designer working in Copenhagen] said. "But if they want to take my Marmite off me they'll have to wrench it from my cold dead hands." 
  • "Something is lovely in Denmark." - Elizabeth McCracken
  • A spokesman for the Danish Veterinary and Food Administration said: "I cannot comment on the Marmite case because our expert is away until Thursday." 
Bonus Telegraph link about a serial Marmite thief who "was spotted several times on CCTV walking into the garage and taking dozens of pots of the spread."

[And the inevitable etymological note:
French marmite cooking pot (14th cent.), of uncertain origin (compare post-classical Latin marmita (1318–19 in a British source) < French): the theory that it is < Old French marmite hypocrite, on the grounds that it conceals its contents, is not convincing.
I remember wondering once if "marmalade" and "Marmite" were etymologically related; apparently not...]

Monday, May 23, 2011

"A black Irish beer that disappears in the course of the creative process"

Brodsky describes the daily routines of Auden, with whom he briefly stayed in Austria (I assume in Kirchstetten though the article doesn't specify) after being kicked out of the USSR:
W. H. Auden drinks his first martini dry at 7:30 in the morning, after which he sorts his mail and reads the paper, marking the occasion with a mix of sherry and scotch. After this he has breakfast, which can consist of anything so long as it’s accompanied by the local dry pink and white, I don’t remember in which order. At this point he sets to work. Probably because he uses a ballpoint pen, he keeps on the desk next to him, instead of an inkwell, a bottle or can of Guinness, which is a black Irish beer that disappears in the course of the creative process. At around 1 o’clock he has lunch. Depending on the menu, this lunch is decorated by this or that rooster’s tail, or cocktail. After lunch, a nap, which is, I think, the only dry point of the day.
This is from a New Yorker profile of Brodsky (who apparently wasn't gay; for some reason I had always assumed he was). There are some vaguely pleasant renderings of Brodsky's poems; I must say that, although he has technically been fortunate in his translators (Richard Wilbur, Anthony Hecht, ...), they have tended to overdo the house-training; I've never managed to get a handle on the idiosyncrasy (in the Fowlerian sense) of Brodsky's work. 

Cf. Lydia Davis on Auden's sleeping habits.

Saturday, May 21, 2011

DMVs (Deserted Medieval Villages)

From Wikipedia's list of lost settlements in Nottinghamshire:

A goldmine for the right kind of novelist... (I, of course, am no kind of novelist.) Re place names, cf. also this old post on the extraordinary ugliness of Illinois place names.


Addendum Should really go through the rest of the list at some point. Some other names: Barford, Badsaddle, Newbottle in Harrington, Barpham, Erringham.

The see-through frog

National Geographic, via the Rumpus:


This picture appeals to my largely separate obsessions with things that are (a) translucent, (b) gelatinous, (c) obviously and visibly articulated. Those are eggs in the frog's belly, btw, and by a bizarre coincidence this picture of a see-through maternity dress, I believe by Mimi Smith, popped up on twitter around the same time (what makes the coincidence bizarre is perhaps that the image URL is yfrog.com/...):

"Alwayes foaming, or drivelling"

From Dainty Ballerina, a 17th century description of the "nature and character of a drunkard," notable for the hilariously anticlimactic way it ends:

A Gentleman of worth, rising to make water, could finde no fitter place to do it in than the chimney; where, being a few live embers, he fell downe, and not being able to rise againe, had his belly puckerd together like a sachell before the Chamberlaine could come to helpe him. Whereupon, being in great torture, he dranke twenty two double jugs of beer, and so died, roaring and crying that he was damned. Some fall down dead as a dore naile. Some againe fall into the water, and are drowned, as is commonly seene. Some fall and batter their faces, bruise their bodies, breake their armes, their legs, and many breake their necks in the very act of drunkennesse. Others are wounded, beaten, and many times murdered, as often times they stab and murder others.
The drunkard commonly hath a swollen and inflamed face beset with goodly jowles; swimming, running, glaring, goggle eyes, bleared and red; a mouth nasty with offensive fumes, alwayes foaming, or drivelling; a feverish body; a sicke and giddy braine; a mind dispersed; a boyling stomacke; rotten teeth; stinking breath; a drumming eare; a palsied hand; gouty, staggering legs, that would go, but cannot; a drawling, stammering, tongue, clamped to the roofe and gumms; (not to speake of his odious gestures, lothsome nastinesse, or beastly behaviour, his belching, hickups, vomitings, ridiculous postures, and how easily he is knocked down).
Re drowning while shitfaced: I am reminded of this horrifying story about the epidemic of drowning in Russia during last year's heatwave.

Friday, May 20, 2011

Three Lists from the LRB

Ordered by brevity:

1. Neal Ascherson on the "intelligent, leftish" types who went on delegations to China in the 1950s:
Weird as abroad often turned out to be, they were determined to find it familiar, recognisable, lovable. This must be the explanation for the funniest element in Wright’s story: everywhere was just like England, if you looked hard enough.

Stanley Spencer explained to Zhou that China was like Cookham. The Ming Tombs reminded him of the village of Wangford, where he had married his first wife. Morgan Phillips found that Beijing was much like Bedford. The physician Derrick James noted that Prague, visited on the way to Beijing, resembled Maidstone. Hugh Casson compared Moscow to Manchester a hundred years earlier; the great scientist Joseph Needham mystifyingly thought that Kunming was a bit like the vicarage at Duxford near Cambridge; the artist Paul Hogarth wrote that travelling from Beijing to Shanghai was much the same as going from Sheffield to Manchester. More perilously, the delegates tried to demystify the Chinese present by equating it with brave bits of the English past. The rural co-operatives were like the Rochdale Pioneers, the People’s Liberation Army was like Cromwell’s Roundheads.

2. Keith Thomas, reviewing a book about holy places in 17th century England:
In the 17th century the parson-poet George Herbert lamented that it was very difficult to get country folk to see God’s hand in the workings of nature. They thought that crops grew because of their own efforts, not divine providence. They knew the landscape around them in intimate detail but, for them, its associations were primarily connected with their own labours and those of their predecessors. [...] Topographical traditions were not just about saints and monks. More usually, they related to kings and queens, armies and battles, or folk heroes like Robin Hood, Guy of Warwick and, above all, King Arthur, to whom, according to the Elizabethan historian William Camden, ‘the common sort ascribe whatever is ancient or strange’. Cairns, cromlechs and barrows were believed to be memorials to ancient princes or tombs of great men slain in battle, usually against the Danes. Ruins were indiscriminatingly regarded as the work of Oliver Cromwell.

(Btw the pun on "reformation" has rarely been used so well as in the title of this book, The Reformation of the Landscape. I do not know if there is a specific term for this trick of using the direct, etymological sense of a compound word that has drifted away in meaning -- a sort of exposing of the etymological joints, as in the popular example "at-one-ment.")

3. Terry Eagleton on the Dublin theatrical scene:
In the years when the Gate and the Abbey were the two main theatres in Dublin, the former was run by a gay couple while the latter was noted for staging traditional Irish plays. The theatres were known as Sodom and Begorrah.

Thursday, May 19, 2011

Criticism as pure provocation

T.T. Heine, Loie Fuller [src]

Charles Rosen, appreciating Kermode in the NYRB, paraphrases him thus:
Properly practiced, in short, interpretation protects the works of the past from becoming disposable junk by astonishing the readers, making them take a second look. It keeps the past alive.

(Isn't it faintly Micawberian to paraphrase a quoted passage with "in short"?) I can't tell if Rosen is reading Kermode correctly but I like the idea of throwing absurd interpretations at people as a way of getting them to pay attention to the text, and -- in the process, maybe, of trying to respond to the critic's trolling -- to see what they had previously skimmed over. (But cf. Kant being "woken from his dogmatic slumbers" by Hume and -- in Russell's version -- inventing a soporific in the Critique so he could sleep again.) I was thinking about the "astonishment" business recently re the question of how people get interested in poetry; but perhaps a more reliable course of action is to have readers become obsessed, perhaps for bad reasons at first, with some particular writer or other, and hope that sheer familiarity brings solicitude with it.

The first piece of literary criticism I ever read, innumerably many years ago, was Kermode's long introduction to the Arden Tempest; I don't remember what was in it, but it left me very interested in Shakespeare. (I loved the lists of textual variants.) Other than that I know Kermode mostly through his essays and the delightful war reminiscences in "My Mad Captains." I've read his book on Shakespeare's Language  -- it is very good on Richard II and King John but boring on the later work; Kermode spends too much time expressing his astonishment to be much use. I also read the Yeats book (Romantic Image) at some point, but might as well not have; I don't remember a thing except the frontispiece (see above) and a remark about Auden emphasizing the right to use poetry discursively. For some reason I'm doing the Romantics right now, and I mean to go back to it once I'm done rereading Moby Dick.

Incidentally this Kermode sentence (from a quote near the end of the piece) feels powerfully like a Pope passage transprosed:
It is so long since most writers had the necessary education, or could afford the pleasures and find the women, that if they were made available we should hardly know what to do with them.
(It is mostly the balanced "A, or (B or C)" construction, and "afford the pleasures, and the women find" that does it.)

Recreational alchemy

Today's Science has an interesting story (probably gated) about the growing popularity, among historians of science and others, of recreations of alchemy experiments described in papyrus mss. ("chymistry" is the preferred term) -- it is not surprising that the craze for medieval recreations has touched scientists, as there are many in the right demographic, and the trend is consistent with the incentives for historians to rehabilitate various periods of history; the surprise is that it didn't happen sooner.
William Newman, a historian at Indiana University ... also works on chymistry re-creations—some of them with a furnace in his own garage. Considering that even the best post-Renaissance experimenters distilled phosphorus from urine, melted silver from whatever coins they might be carrying, and used inexact heat sources, their results were difficult, if not impossible, for them to reproduce. “You have to back-engineer to understand how the theory integrates with the practice,” Newman says. “There's no better way to do that than to do the experiments themselves.”  

The "alchemists chymists were scientists" line seems a hard sell that the article doesn't really try; it won't do to demonstrate that not everything the alchemists saw was fraudulent -- one can mount a similar defense of "traditional medicine" but it wouldn't follow that witch-doctors were scientists. Not to mention that the Middle Ages were a figment of someone's imagination. Nevertheless, the sporadic wild-haired intellectual stirring a ceramic pot of his own urine would be a useful addition to one's neighborhood medieval recreation group. As, btw, would the woman eating pounds of almonds.

The other article of note in this issue is a genetic study that (purportedly) shows that the mutation responsible for the sooty variant of the British peppered moth -- that classic example of adaptation in the modern era -- happened exactly once (as opposed to happening independently on multiple occasions), possibly "emanating from a single point source in greater Manchester."

Saturday, May 14, 2011

Wake appreciation

1. Stephen Crowe (of the sui generis and in my view excellent Wake in Progress) argues that Finnegans Wake is better than Ulysses; this remark strikes me as particularly perceptive -- it's obviously correct but I hadn't thought of it:
Although it seems crazy now, he’d spent much of his life obsessed with Henrik Ibsen (anyone who’s read Exiles will, I hope, agree what a mistake that was), and I think he conceived Ulysses as an Ibsenian novel, in which the greatest extreme of realism is combined with an equally obsessive system of semi-mystical symbolism.

2. Dice sends along an Economist article about the sensitivity of seals' whiskers: they -- or more precisely a particular seal -- can infer the shape of an object from its wake even when
blindfolded with a rubber mask made from a latex stocking, fitted with a set of headphones that played pink noise (not a progressive rock band from the 1970s, but a type of random sound in which each octave has an equal amount of power) and made to stick his head in a water-filled box.
(Obvious Joyce analogy here.) It was correctly intuited that the accompanying picture would appeal to me:

Friday, May 13, 2011

Viscous fingering, venom delivery, and other phenomena

1. Some entertaining PRL titles from Blogger Outage Day:
Abstract of the venom article:

In the majority of venomous snakes, and in many other reptiles, venom is conveyed from the animal’s gland to the prey’s tissue through an open groove on the surface of the teeth and not through a tubular fang. Here we focus on two key aspects of the grooved delivery system: the hydrodynamics of venom as it interacts with the groove geometry, and the efficiency of the tooth-groove-venom complex as the tooth penetrates the prey’s tissue. We show that the surface tension of the venom is the driving force underlying the envenomation dynamics. In so doing, we explain not only the efficacy of the open groove, but also the prevalence of this mechanism among reptiles.
1'. Lovely high-speed video of how hummingbirds drink -- turns out it isn't capillary action after all. (Wired Science via Jeremy)

2. William Barnes was a delatinizer:
He called for the purification of English by removal of Greek, Latin and foreign influences so that it might be better understood by those without a classical education. For example, the word "photograph" (from Greek light+writing) would become "sun-print" (from Saxon). Other terms include "wortlore" (botany), "welkinfire" (meteor) and "nipperlings" (forceps).
3. R.S. Thomas's poem "In Church" is an unusually clear-cut example of the standard use of the linebreak in accentual verse (3 beats to the line here):
These are the hard ribs
Of a body that our prayers have failed
To animate. Shadows advance
From their corners to take possession
Of places light held
For an hour. The bats resume
Their business. The uneasiness of the pews
Ceases. There is no other sound
In the darkness but the sound of a man
Breathing, testing his faith
On emptiness, nailing his questions
One by one to an untenanted cross.
I will have more to say about this anon; I'm just posting the passage now in case I forget how it goes.

Post retrieval

The internet ate a couple of posts; here they are:

Tab-closing synergies

If you're going to buy this:


[The Mammoth Book of Special Ops Romance]

you might want to carry it about in this:


Former link via Alyssa Rosenberg guest-blogging at Yglesias; she notes that SEAL romances are much like ordinary ones except that "the sex is more likely to be 'implacable.'" (See also: Light reading, plenty more fish.) This Amazon review has helpful summaries of the stories in the Mammoth book ("Lipstick Spy School - A gorgeous assassin intends to take out the hunky instructor of a fantasy spy school for women"). Regrettably there are no seals in Animal Farm but it's possible that they just operated very secretively.

Glass-bottom bungalows

This blog being what it is, one pretty much has to link to this article on over-water bungalows in the soon-to-be-underwater Maldives and elsewhere (CNN via Wade DeG.):


CNN caption: "Many overwater bungalows, like this one in Cayo Espanto, Belize, feature glass panes in the floor."

Imaginary zoos with real badgers

(x-post from STOATUSblog)

From John Berryman's strange 1945 story "The Imaginary Jew" (Kenyon Review via seventydys):
Now and then I went to the zoo in lower Central Park and watched with interest the extraordinary behavior of a female badger. For a certain time she quickly paced the round of her cage. Then she would approach the sidewall from an angle in a determined, hardly perceptible, unhurried trot; suddenly, when an inch away, point her nose up it, follow her nose up over her back, turning a deft and easy somersault, from which she emerged on her feet moving swiftly and unconcernedly away, as if the action had been no affair of hers, indeed she had scarcely been present. There was another badger in the cage who never did this, and nothing else about her was remarkable; but this competent disinterested somersault she enacted once every five or ten minutes as long as I watched her,—quitting the wall, by the way, always at an angle in fixed relation to the angle at which she arrived at it. It is no longer possible to experience the pleasure I knew each time she lifted her nose and I understood again that she would not fail me, or feel the mystery of her absolute disclaimer,—she has been taken away or died.
(NB 1. "Imaginary gardens with real toads" -- Marianne Moore. 2. The rest of the story is interesting; it doesn't come off, in the way most early Berryman doesn't come off, but has a whiff of the atmosphere of the Dream Songs. 3. The outage appears to have eaten a couple of posts and comments; I shall try to reconstruct the posts from my rss feed but the comments appear to have been irrevocably aetherized. 4. Perhaps because I've been rereading Moby Dick I'm abnormally sensitive to embedded iambic pentameter; "turning a deft and easy somersault" stuck out as I was reading this passage.)

Thursday, May 12, 2011

Tab-closing synergies

If you're going to buy this:


[The Mammoth Book of Special Ops Romance]

you might want to carry it about in this:


Former link via Alyssa Rosenberg guest-blogging at Yglesias; she notes that SEAL romances are much like ordinary ones except that "the sex is more likely to be 'implacable.'" (See also: Light reading, plenty more fish.) This Amazon review has helpful summaries of the stories in the Mammoth book ("Lipstick Spy School - A gorgeous assassin intends to take out the hunky instructor of a fantasy spy school for women"). Regrettably there are no seals in Animal Farm but it's possible that they just operated very secretively.

Wednesday, May 11, 2011

Glass-bottom bungalows

This blog being what it is, one pretty much has to link to this article on over-water bungalows in the soon-to-be-underwater Maldives and elsewhere (CNN via Wade DeG.):



CNN caption: "Many overwater bungalows, like this one in Cayo Espanto, Belize, feature glass panes in the floor."

Accessibility and the audience for poetry

Elisa Gabbert pointed out this interesting sociological experiment, a survey of MetaFilter users "who read widely but don't read poetry" on why they don't read poetry. Results anthologized in EG's post, though she omitted my favorite ("I want a story, or facts. I don't want little snippets of writing."); a majority of the answers are ignorant/silly rationalizations like
  • Poetry--it seems to me--will only bring greater understanding of one particular person's inner thoughts and feelings: the poet.
  • I have a strong sense that it is contrived.
Like all obvious rationalizations, these don't hold up well; they also tend to shift the blame onto "poetry"/"poets" in general, as though, if poetry were nicer to them, they'd give it a chance. The generalizations are grating -- e.g., "[random myth] is the blessing and the curse of poetry" -- but I don't want to dwell on this end of things. The real question with rationalizations is what's behind them: are the stated reasons stand-ins for actual reasons or for laziness and prejudice? (The answer is both, I imagine, but in what proportions?) Reading the responses charitably I can either understand or sympathize with 3.5 reasons:
  1. (the half-reason) The poetry culture is off-putting, "poets sometimes recite their poetry in these hushed, reverent tones," etc. This is not a v. good reason but seeing that one has lots of things to do, it is reasonable to avoid whatever seems dreary. I, too, dislike poetry readings; it's hard to hear the linebreaks, you can't rewind, etc. -- it's often like doing a crossword from 1-across to 69-down. I'm not surprised that casual attendees come away baffled and bored.
  2. Poetry is dense, slows you down, is demanding, etc. Reasonable in general but a little narrow-minded; one's reading doesn't have to be escape reading. (There is a case to be made that reading poetry impairs your ability to read certain sorts of thriller, when written very badly as they sometimes are. And maybe one gets a sense of accomplishment out of the sheer volume of what one has read...)
  3. "I want a story or facts, not snippets of writing." / "I don't 'get' poetry." The more and less self-aware versions of not looking for, or not caring about, language as an end in itself. This is a respectable view; language has lots of perfectly good non-decorative purposes.
  4. It's hard to find good poetry books, relative to (say) good literary fiction. You don't have the constant ambient buzz of critical judgments and recommendations -- word-of-mouth, NYTBR, etc. -- that you do with fiction and nonfiction. "You don't know where to start." I'd add that as poetry reviewers go there are no figures analogous to Dwight Garner or James Wood, whose approval guarantees an at least somewhat enjoyable book.
[An interesting feature of the replies: the "avid readers" screen basically worked. I approve of the screening: it is useful to separate the question of why people don't read poetry from that of why they don't read. The discourse that (e.g.) this post belongs to, though valuable, is different from why, say, Franzen readers don't read poetry.]

---

The Q. of where to start is an interesting one. Primary possibilities: (1) a class, (2) friends, (3) an anthology, (4) a review. I have no business talking about (1), but see Kathleen Rooney's comment. (2) and (3) are similar in that, as the reader isn't being guided through the poems, the optimal poem is one that reads itself. Which brings one to the question -- which I meant to blog about before the proem ran away with the post -- of what makes a poem an efficient enticement to poetry in general.

I do not think "accessibility" in the ordinary sense is the issue; Eliot's remarks (in the Jonson essay in The Sacred Wood) ring true to me:
Shakespeare, and smaller men also, are in the end more difficult [than Ben Jonson], but they offer something at the start to encourage the student or to satisfy those who want nothing more; they are suggestive, evocative, a phrase, a voice; they offer poetry in detail as well as in design.... But the polished veneer of Jonson reflects only the lazy reader's fatuity.
As a lazy adolescent I had my fatuity reflected at me by, say, Elizabeth Bishop and Frost and Yeats; I could "understand" the poems, but didn't see why they were supposed to be good. The first poems that really clicked -- in the sense of showing that there were possibilities that were essentially endemic to poetry -- were the poems in the first half of Prufrock, esp. "Prufrock," "Preludes," and "Rhapsody." (E.g. "The conscience of a blackened street / impatient to assume the world" -- I found it extremely neat that you could systematically get a certain kind of "effect" out of tacking the adjective onto the wrong noun.) Similarly e.e. cummings seems to draw people into poetry, and I've known early Stevens to work for some people. A lot of this is subjective: the reason (say) Dylan Thomas wasn't appealing to me as an adolescent was that I wanted to be reassured that poetry was "OK for boys," could be clever and cerebral, etc. -- I found it strangely reassuring that Bertrand Russell had had an affair with the first Mrs. Eliot. Others would have been turned off, and probably were, by precisely these things...

What emphatically would not have worked -- and I suspect won't work in general -- is unobtrusively brilliant phrasing as in middle-period Yeats; anything that can be missed will be missed if one is in the habit of reading things fast; any metaphors that can be taken "metaphorically" won't work. "Mackerel-crowded seas," for instance; it's not the expected verb but it's not unexpected enough either; there are mackerel in the seas; the evening as "a patient etherized upon a table" is a different story. I'd be very surprised if anyone used to high-volume prose reading got interested in poetry through Ashbery or Frank O'Hara. (On the other hand, it seems plausible that one might first get interested in poetry in a foreign language when one's learning the language, so that one hasn't zoned out the writing yet. This is one possible mechanism, btw, by which the demise of classical education might have assisted the general decline in the audience for poetry.)

PS: See David Orr on how Larkin was the first poet he understood. This might be a different question from the poet who first got you interested in poetry as a medium; I imagine Orr already knew how to read poetry when he got out of college. All the same, Larkin is often a fairly flashy writer ("They fuck you up, your mum and dad") -- though maybe not at his best.

Sunday, May 8, 2011

The Snark as Christ-figure

An endearing thing about Auden's book on Romanticism, The Enchafed Flood, is that it treats Carroll and Lear on par with the more "serious" Romantics; this leads to many odd felicities. E.g., here's Auden talking about ships as communities:
a ship can represent [...] the civitas terrena, created by self-love, inherited and repeated, into which all men since Adam are born, yet where they have never totally lost their knowledge of and longing for the Civitas Dei and the Law of Love. From this arise absurd contradictions [...]

Then he quotes Melville, from Pierre, on the contradictions:
Bacon's brains were mere watchmaker's brains; but Christ was a chronometer... And the reason why His teachings seemed folly to the Jews, was because he carried Heaven's time in Jerusalem, while the Jews carried Jerusalem time there... as the China watches are right as to China, so the Greenwich chronometers must be wrong as to China. Besides, of what use to the Chinaman would a Greenwich chronometer, keeping Greenwich time, be? Were he thereby to regulate his daily actions, he would be guilty of all manner of absurdities: -- going to bed at noon, say, when his neighbors would be sitting down to dinner.* [...] with inferior beings, the absolute effort to live in this world according to the strict letter of the chronometricals is, somehow, apt to involve those inferior beings eventually in strange, unique follies and sins, unimagined before.

This earns the following footnote:
*cf. the snark
Its habit of getting up late you'll agree
That it carries too far when I say
That it frequently breakfasts at five-o-clock tea
And dines on the following day.
The book, which I haven't finished yet, is extraordinarily helpful as a guide to Auden's Kierkegaard-and-Whitehead phase in the 1940s (esp. the long poems, esp. The Sea and the Mirror, in which Alonso's song is very lightly processed Whitehead -- I also vaguely wonder if Auden saw any parallels between Alfred North Whitehead and Moby Dick (also white and northern and of considerable stature)). I'd been meaning to post about Auden's recycling of Alonso's advice to Ferdinand in the Tempest adaptation (1945) in his intro to the Portable Greek Reader (1948) but the scale of reuse is actually more formidable, as the same set of images is expanded into an entire lecture in the Flood (1949).

I am pretty sure this has been done to death in the literature, but a benefit of being an amateur is that there's no opportunity cost to reinventing the wheel.

(PS see here for previous notes on sleeping habits.)

"And you watched them watch you?"

From a Mississippi Supreme Court decision about a paternity case (via @nybooks on twitter); even if this should strike you as TLDR, do not miss the last line:
Eula Mae testified that she did in fact see Virgie Mae and Johnson engage in sexual intercourse in the spring prior to Claud's birth in December. The resulting courtship is best expressed by Eula Mae herself in response to pretrial questioning by attorney Victor McTeer, wherein Eula Mae described an incident where she, her boyfriend, Virgie Mae, and Johnson all went for a "walk" in the spring of 1931:
Q: All right, so you walked off the road, correct?
A: Right.
Q: And you started to kiss and do whatever people do?
A: M-hm.
Q: All right. Now, when you started that, what was Virgie and --
A: Doing the same thing we were.
Q: How do you know? You were sitting there watching them while you were -
A: We was both standing up.
Q: Oh, so both of you were standing up in the woods?
A: Sure, we was standing up out there in the woods.
***
Q: Excuse me, I haven't finished yet. Virgie and Robert, were they kissing and standing up?
A: Right.
Q: Was there ever a time when you were not looking at them?
A: Well, yes.
Q: I see. Did you at any point in time remove your clothing?
A: Well, had to.
Q: Okay. Did you observe them remove their clothing?
A: Sure.
Q: You were sitting there watching someone else do this?
A: I done told you.
Q: Well, let me, let me share something with you, because I'm really curious about this. Maybe I have a more limited experience. But you're saying to me that you were watching them make love?
A: M-hm.
Q: While you were making love?
A: M-hm.
Q: You don't think that's at all odd?
A: Say what?
Q: Have you ever done that before or since?
A: Yes.
Q: Watch other people make love?
A: Yes, I have done it before. Yes, I've done it after I married. Yes.
Q: You watched other people make love?
A: Yes, sir. Yes, sir.
Q: Other than...other than Mr. Johnson and Virgie Cain.
A: Right.
Q: Really?
A: You haven't?
Q: No. Really haven't.
A: I'm sorry for you.
Q: Well, I appreciate that. And perhaps I need the wealth of experience that you have. But share with me this. Did you actually watch them engage in the act? You actually watched that?
A: Yes.
Q: When they were engaging in the act, was your husband (her boyfriend at the time) watching, too?
A: Sure.
Q: Okay. Did they watch you?
A: Sure.
Q: And you watched them watch you?
A: Yes.
11. The above testimony is more than sufficient to establish the credibility of the witness and to prove the facts asserted. It rings true.

Saturday, May 7, 2011

Laughter and forgetting; correlation and causation

Earlier today I expressed some probably unwarranted puzzlement at noted druggie S.T. Coleridge's diary entry about laughter and memory loss:

Analyze the causes that the ludicrous weakens memory, and laughter, mechanically, makes it difficult to remember a good story.
Perhaps one should blame this on the ludicrousness of the connection, but I had forgotten that Coleridge was friends with noted druggie Sir Humphry Davy, who was the first person to study the effects of nitrous oxide on humans (i.e., himself), and appears to have quite liked it:
I have felt a more high degree of pleasure from breathing nitrous oxide than I ever felt from any cause whatever—a thrilling all over me most exquisitely pleasurable, I said to myself I was born to benefit the world by my great talents.
(Coleridge also told Davy he was going to "attack chemistry like a shark.")

It is not clear whether others who have addressed this topic, like Milan Kundera (The Book of Laughter and Forgetting) were also noted druggies. Regardless, it seems likely that Coleridge at least was confusing causation with correlation. (PS could Humphry D have been the person from Porlock?)

"The rudiments of Paradise"

More stuff from Saintsbury's History of English Prose Rhythm. (Prev. remarks here.)

Robert South on Paradise (proto-Augustan style, re "sin and time" cf. Auden's "time and fevers"):
All those arts, rarities, and inventions, which vulgar minds gaze at, the ingenious pursue, and all admire, are but the relics of an intellect defaced with sin and time. We admire it now, only as antiquaries do a piece of old coin, for the stamp it once bore, and not for those vanishing lineaments and disappearing draughts that remain upon it at present. And certainly, that must needs have been very glorious, the decays of which are so admirable. He that is comely, when old and decrepit, surely was very beautiful when he was young. An ARISTOTLE was but the rubbish of an ADAM, and Athens but the rudiments of Paradise.

Abraham Cowley on solitude ("plain style" approaching chattiness):
The First Minister of State has not so much business in public as a wise man has in private; if the one have little leisure to be alone, the other has less leisure to be in company; the one has but part of the affairs of one nation, the other all the works of God and nature under his consideration. There is no saying shocks me so much as that which I hear very often, "That a man does not know how to pass his time."

Coleridge, in Anima Poetae, trying to get past the antitheses of Augustan prose (the "return of rhythm" in Saintsbury's rather questionable typology):
The thin scattered rain-clouds were scudding along the sky; above them, with a visible interspace, the crescent moon hung, and partook not of the motion; her own hazy light filled up the concave, as if it had been painted and the colors had run. 

(Everything that is good and worthwhile in Coleridge or Wordsworth is bleak; pace Larkin, deprivation was for Wordsworth what daffodils are sometimes supposed to have been.)

More from Anima Poetae. Saintsbury is overly indulgent to this entry:
Leaves of trees upturned by the stirring wind in twilight, -- an image of paleness, wan affright.

Structurally it is not entirely unrelated to Pound's metro poem. I think it is rather bad, on the whole, because I find "leaves of trees" cheap and redundant, and the rhyme annoying, but Saintsbury's real point -- that omitting the conjunction gives the passage a distinctly and pleasantly un-Augustan feel, of a kind the Romantics would continue to exploit -- is valid.

Coleridge's throwaway lines and diary entries are sometimes extraordinarily tantalizing, consider this one (not quoted in Saintsbury):
Analyze the causes that the ludicrous weakens memory, and laughter, mechanically, makes it difficult to remember a good story.

(?!)

In general, as I remarked earlier, Saintsbury seems to me far too cavalier about the constraints imposed by meaning; for instance he quotes the Coleridge passages above after a string of excerpts from Gibbon and Johnson -- he anticipates the objection that most of his so-called "rhythmical revival" is simply a revival of descriptive prose, and of the diffuse at the expense of the crisp, but doesn't really answer it except to say that it's ipso facto good for prose to have complex harmonies.

(Topic for another post: scattered protestations aside this book does very little, directly, to counter one's naive belief that stylistic elaboration is possible and non-distracting only to the extent that the subject matter is already familiar to readers. Jeremy Taylor is explicitly an example of this. If granted, this has the corollary that useful prose is never particularly good. The main counterexamples appear to be Hobbes (clever arrangement of clauses) and Gibbon (musical use of foreign names) -- one could do both, I think, in scientific discourse. Ancient prose could be expository and beautiful because the ancients had so little to expound. (But what about Tacitus?))

Friday, May 6, 2011

The horizon as a spit



I'm intrigued by Lydia Davis's chapbook The Cows, though it seems daft to pay $10 for 32pp. of observations about cows. A snippet from the Amazon page:
Forms of play: head butting; mounting, either at the back or at the front; trotting away by yourself; trotting together; going off bucking and prancing by yourself; resting your head and chest on the ground until they notice and trot toward you; circling each other; taking the position for head-butting and then not doing it.

I was reminded of a snippet from a Davis interview in the FT a couple of years ago, which I thought I'd blogged at the time but apparently didn't:
a photograph of two cows – standing in the snow like black cut-outs on white paper, staring flatly at the camera. Something about the picture is irresistibly funny.

She sent the photo, she tells me, to her friend Rae Armantrout, a poet, who called her afterwards. “She asked me why I had sent her a picture of two pigs strung up on a spit,” says Davis – and then turns the picture upside down.

I can see what she means; the line of horizon does resemble a wire, and the cows do look a bit like pigs. “It was just one of those confusions,” she says, shrugging.

Thursday, May 5, 2011

Autumn in the kingdom of heaven

Also from that sermon of Donne's I quoted earlier:
God hath made no decree to distinguish the seasons of his mercies; In paradise, the fruits were ripe, the first minute, and in heaven it is alwaies Autumne, his mercies are ever in their maturity.

From context he doesn't seem to be implying a pun on fall; I found the conceit rather striking, but if one imagines autumn as the season of "mellow fruitfulness," or as Horace's "pomifer autumnus," there is nothing implausible about its having been autumn in Eden. There's something very 17th-century, very characteristic of Donne and Webster and Browne, in the idea, though (cf. Donne's elegy "The Autumnall"); the best work of the period is both rich and somber, like autumn. I have always liked Empson's theory of the basis of this sentiment (in the Pastoral book):
Since the world has grown small, and the sun near its end, we are set free with a sort of cosiness, an irresponsible concentration, to be happy while we may. [...] The belief that the world was soon coming to an end, found in Donne, Chapman, and Sir Thomas Browne, seems important to them and is not easily explained. Samuel Butler the elder laughs at it as based on a passage in Copernicus about two determinations of the distance of the sun, of which the second made the sun nearer, so that we seemed to be falling into it ; this would provide the last fire. I suspect that there was some astronomical pamphlet which they had all read, but Hakewill's refutation of the belief does not put one on to it. At any rate the belief was respectable but not certain and had proofs from astronomy rather than religion.

Mystified moontrotters, etc.

Jonathon Green reads the 19th cent. Australian papers:
As ever violence is OK but sex problematic. The women are almost invariably prostitutes. Heaven forfend that such a term should sully the readers’  breakfast tables. Instead we find angel, blowen, chicken, Cyprian, frail sister, moontrotter, nymph of the pave, Pitt-street promenader,  quean,  and vestal. We get the point. Drink is euphemized: both sexes  are variously baked, cut, elevated, foggy, glorious, mystified and pot-valiant; they have malt above the meal and rum above the water; they are malty.

(Via Sue Walder on twitter.) Some tangentially related observations: (1) I recently learned that using "Kiwis" to mean "New Zealanders" is "deeply naff." (2) Do read Dialect Blog on Aus/NZ/South African accents and on the vowel shift in NZ English. And (inevitably!) Johnson on the "all hands on dick" phenomenon. (It is perhaps worth noting that "dick" is, at least among non-sailors, a much more commonly used word than "deck.")

Monday, May 2, 2011

"To fill all penuries"



img from Wikipedia


George Saintsbury, in his History of English Prose Rhythm, cites this sentence from one of Donne's sermons -- the ending of which is very famous -- as one of the greatest examples of English rhythmical prose:
If some King of the earth have so large an extent of Dominion, in North, and South, as that he hath Winter and Summer together in his Dominions, so large an extent East and West, as that he hath day and night together in his Dominions, much more hath God mercy and judgement together: He brought light out of darknesse, not out of a lesser light; he can bring thy Summer out of Winter, though thou have no Spring; though in the wayes of fortune, or understanding, or conscience, thou have been benighted till now, wintred and frozen, clouded and eclypsed, damped and benummed, smothered and stupefied till now, now God comes to thee, not as in the dawning of the day, not as in the bud of the spring, but as the Sun at noon to illustrate all shadowes, as the sheaves in harvest, to fill all penuries, all occasions invite his mercies, and all times are his seasons.
It is a magnificent bit of writing, I think, but shows how hard it is to assess prose primarily for its rhythm; if it weren't for the opulence of the language, this would not be an especially notable passage; and yet the opulence is in fact part of the rhythm -- the quantity of a word is not separable from the degree of its unexpectedness; "illustrate," for instance, is dwelt on here as it would not be in other uses.

As usual Saintsbury has a lot of good observations to make -- on Milton's tendency to spoil his sentences by tacking on afterthoughts, on the effects one can get out of alternating short and long sentences (the "undulating" quality of good 16th century prose), on the value of slightly avoided isocolon (see Donne above), on the absolute necessity of avoiding strings of anapests and the relative permissibility of strings of choriambs -- and one enjoys his occasional sarcasms, but the book comes off, on the whole, as the work of a crank. His principles for foot-division are entirely unsystematic as far as I can make out; the quoted passages are usually foot-divided, even when he has nothing to say about the foot-divisions; so you have to read through "to fill | all penuries; | all occasions | invite | his mercies" etc., which is painful and distracting. (It must be admitted, however, that Saintsbury's book has enormous historical value as a guide to stress patterns in RP circa 1900.) The quoted passages are often a little mystifying, being drawn from longer works, like Hooker's Ecclesiastical Polity, that are about something and that one is unlikely to have read. And the decision to annotate the entire last chapter of Urn-Burial with foot-divisions and (in many places) accent markers was evidently not that of a sane person.

Saturday, April 30, 2011

"Adam, his internal fluids, 18"

It hadn't occurred to me that one of the funnier parts of an anthology of bad verse, if done right, would be the subject index. E.g., via Futility Closet, snippets from the index of D.B. Wyndham-Lewis's anthology The Stuffed Owl --
Adam, his internal fluids, 18
Bagpipes, their silence regretted, 151
Bards, dead, common objects of the sea-shore, 66
Beef, death-dealing, 239
Cabbage, true-hearted, 22
Fire, wetness not an attribute of, 28
Maiden, feathered, uncontrolled appetites of, 59
Woman, useful as a protection against lions, 118

This entry is almost a standalone Beckett (or Lydia Davis) story, or a story-of-Alan's-life:
Muse, reformed by a pension, 5; fooled by grovelling sons of verse, 73; the manurial, 91; invited to celebrate Mr. Baker’s return to health, 109; proves unequal to the task, 110

Wednesday, April 27, 2011

Sockdolagers revisited

A story about "sock cloggers" (via Elisa Gabbert) having reminded Matt P. (who's Dr P. as of a couple of hours ago) of sockdolagers, now is probably a good time to note that a sockdolager is not merely a "decisive blow" or "something exceptional in any respect (esp. a large fish)" but is also a particular form of fishhook:



The way this apparently works is that when the fish pulls on the lower hook it releases the spring and gets impaled by the second hook... The first OED quotes for "sockdolager" in the punch and fish senses both date from the 1830s, and it is not fully clear which came first. The Online Etymology Dictionary suggests very implausibly that the word is
said to be a variant of doxology, on a notion of "finality." The meaning "something exceptional" is attested from 1838. Sockdologising was nearly the last word President Abraham Lincoln heard. During the performance of Tom Taylor's "Our American Cousin," assassin John Wilkes Booth (who knew the play well) waited for the line "Well, I guess I know enough to turn you inside out, you sockdologising old man-trap," and as the audience laughed, Booth fired the fatal shot.

in which case the "punch" sense would most likely have come first; however, one is inclined to side with the Dictionary of Slang, Jargon and Cant which describes sockdolager as "a word inadequately explained by its imperfect resemblance to doxology" (but then goes on to offer an extremely silly Icelandic etymology). O. Henry's use in "Confessions of a humorist" possibly supports the derivation from doxology but is in any case far too late to be relevant. It is interesting, by the way, that the obvious derivation from "sock" is rendered implausible because sock (v.) as "beat" is attested only once (in a 1699 book of sailors' slang) before the coining of "sockdolager."